10FT. LONG! TIBETAN WIND HORSE PRAYER FLAG 10 PCS : GOLDEN SUTRA OF 21 TARA

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10FT. LONG! TIBETAN WIND HORSE PRAYER FLAG 10 PCS : GOLDEN SUTRA OF 21 TARA
Size(cm):
width: 35cm, height: 30cm x 10 pcs 310cm
Size(inch):
10 feet long
Material:
Tibet silk, Hand made gold gilt print, BLESSED IN HUAZANG MONASTERY
Description:
This wind horse prayer flag is made by high quality Tibetan silk. Decorated by auspicious buddhism mantras and symbols. Printed in five fundamental colors (blue, white, red, green and yellow) which symbolize peace, success, long life, prosperity and knowledge respectively. This prayer flag brings blessings in the surrounding and create a clean and protective place.
These prayer flags are usually hang indoor, outdoor on the roof, or top of mountains in the wild field. When the wind blows, these flags will release the power into the universe and create a protective environment. Tibet, a Pure Land, the most magic beautiful place, not faraway from us. It’s not important if you do have been there, but the sticking point is if you can find your own pure land in your heart and the Tibet on your mind!
Note: The item you are looking at is hand made. As with all hand made items, the actual item and color may be slightly different than that shown in the picture due differences between craftsmen. also product is coming from the remote Tibet and it by handmade house-work printed , are likely to have sewn irregular, uneven sides, cutting and color mixed printing…etc.
These flags are sutra of twenty-one Taras.
The Twenty-One Praises to Tara are practiced in Palyul Centers around the world every Sunday morning. In the monasteries, the practice is conducted every day after the Sang offering in the Monasteries. Thupten Shedrub Gyatso, who was a Tulku in one of the Palyul Monasteries, wrote this commentary. His present incarnation, Rago Chogtrul currently lives in Tibet.
“From the tantra known as the ‘Twenty-One Praises of Tara’ spoken by the buddha Samantabhadra arises a system of practice with 21 emanations – 1 for each verse of praise. Each form of Tara has a specific color and accomplishes a special activity. Based on that, there are 3 well known and distinct lineages for the set of 21 Taras; Pandita Suryagupta, Lord Atisha and the lineage from the Nyingma Lama – Longchenpa. Aside from these 3 there are other less known sets of 21 Taras as well as numerous individual forms and lineages. The 3 main lineages do not share the same iconographic forms. In the Atisha system all the Taras appear in the same basic posture with equal faces and hands and only differ in the color of the body and vase held in the right hand of each. Some have a slightly fierce facial expression. Basically the colors are a code for the 4 activities: pacifying (white), enriching (yellow), subjugating (red) and eliminating (black.) Mixed colors such as orange indicate a combination of qualities, tempered by strong associations.”
Green Tara as the number one here, since she is considered by all systems to be the “originator” from which all other Taras emanate, although she is usually not included in the 21. With several lineages by which the 21 Taras are categorized, there is no universal agreement on their names, the order in which they appear, or even on all of their faculties and powers, so we will present them here in as complete fashion as we are able, recognizing that there will be mistakes of omission and probably of commission as well. (We beg forgiveness, and encourage more knowledgeable readers to send us their suggestions or corrections.)
However, for the purpose of the practice of the “Twenty-one Praises of Tara”, it is not necessary for all of the deities’ images and information to be in order. These are only presented so as to give the reader a good feel for all of the Taras and to illustrate their salient features.
Ready for hanging indoor or outdoor.
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